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Shoshone-Bannock History in Idaho
PART I OF II: 2008's historic Idaho Democratic Convention, held in Boise, ID, June 12-14, invited Idaho Native American Tribal members from the Shoshone-Bannock/Fort Hall, Shoshone-Paiute/Duck Valley, Nez Perce, and Coeur D'Alene tribal communities to take an active part in the convention activities. On June 12th, the Idaho AFL-CIO hosted a Democratic picnic for convention goers. Mr. Ted Howard, Cultural Resource Director, Duck Valley, spoke to picnic participants about the Shoshone-Paiute-Bannock history in the Boise Valley area. 9:49 minutes.

Part II-Grand Entry, Flag Ceremony and Recessional
All convention tribal members participated in the grand entry at the beginning of the June 13th Idaho Democratic Convention gathering followed by a flag ceremony and presentation by Mr. Lee Juan Tyler, Council Member, Shoshone-Bannock/Fort Hall community. Fort Hall and Duck Valley singers and drummers played songs for the grand entry, flag ceremony and recessional.
9:59 minutes

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Hist->Famous Battles: Spirit Of Wounded Knee Lives On

Posted on Tuesday, December 27 @ 15:02:01 CST

The anniversary of the massacre at Wounded Knee is a sober reminder of our nation's bloody past.

Stumble It!

On Dec. 29, 1890, the U.S. government finally laid total claim to all lands west of the Mississippi with a show of horrific firepower against a band of Lakota Indians along the banks of a creek known as Wounded Knee.

The subduing of the Indian resisters at Wounded Knee was like target practice. When a Lakota man refused to give up his arms after a shot was fired, U.S. soldiers began to gun down more than 150 Lakota women and children as they attempted to flee the camp.

Wounded Knee became a celebrated victory across the rest of the nation. Twenty-five soldiers were awarded the Congressional Medal of Honor for their part in it. By all accounts, it was clear that the "Indian problem" was finally solved. The West was truly won.

For American Indians, however, that snowy South Dakota morning proved to be one of the most significant days in their history. The deadly events at Wounded Knee brought to an end what was once known as the Indian Wars Period, in which Indian tribes resisted efforts by the U.S. military to force their people into prison-like land parcels in order to clear the way for white settlers.

Wounded Knee also brought an end to a proud era in which great warriors such as Geronimo, Crazy Horse and Sitting Bull fought to defend their lands and to protect their women and children.

Today, the massacre at Wounded Knee is mythologized and memorialized as just one of a number of tragic, ugly stories of how this country was formed. But for generations of American Indians, Wounded Knee has meant more than mere history.

The massacre has passed down scars of suspicion and badges of bitterness toward the white man.

In 1973, a band of Indian activists seized the site of Wounded Knee in order to call attention to continued racist federal policies against Indian people -- policies that fueled poverty and the alienating reality that goes with it.

One hundred and fifteen years after the massacre of Lakota women and children by the hands of the U.S. Cavalry, the spirit of Wounded Knee has lived on. Perhaps it is a source of strength.

For more than a century, the will to survive, to hold on to a sense of history and identity, has remained strong among Indian people. That is one legacy of Wounded Knee that no one can take away from us.

ABOUT THE AUTHOR:

Mark Anthony Rolo is a member of the Bad River Band of Ojibwe. The writer wrote this for Progressive Media Project, a source of liberal commentary on domestic and international issues; it is affiliated with The Progressive magazine. Readers may write to the author at: Progressive Media Project, 409 East Main Street, Madison, WI 53703; e-mail: pmproj@progressive.org; Web site: www.progressive.org.